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Ayurvedic Palm Reading and Face Diagnosis Heal and Bloom

The systems of Ayurvedic Palmistry and Face Diagnosis have been utilized by Ayurvedic practitioners for many generations to assist in assessment and determination of karmic/planetary sicknesses and their intensity.

Raman Das has been practicing palmistry for 30 years and face reading for over 20 years. During this one day workshop you will learn the basics of palm reading and face reading with Raman Das in an informative and practical way.

Goals of the seminar

  • To present the basic concepts and principles of palmistry and face diagnosis
  • To show ways that this understanding can be utilised to understand the constitution of an individual, hence the possibility of problems and their solution​

What will I learn?

  • Ayurvedic concept of palmistry and face diagnosis
  • Ecological, climatic and geographical impacts on the palm lines
  • How to interpret :
    • the different types of palm lines: Life, Heart, Mental, Fate, Mars, Venus, Mercury, lines related to education, marriage and other life issues etc.  The importance of the Girdle of Venus in determining sexual relationships and travelling.
    • the size and shape of hands, fingers
    • the colour of the palm lines
  • Meaning of the shape and size of the face and facial features
  • Determination of constitution through palm and face reading
  • Why palm lines change according to time and circumstances
  • Temporary lines – significance and meanings. How to distinguish them from other temporary ‘pseudo’ lines.
  • The relationship between Palmistry and Face Diagnosis
  • Health and face reading
  • How to do predictions in Palmistry
  • How you can determine your own predictions
  • Some examples of hands of famous people

What are the benefits?

You will find practical applications in your business dealings, personal relationships, wealth and in understanding in greater depth, your health,  inner motivations, preferences and personality

 

Follow the link to learn more about the Palm Reading.